Sunday, April 26, 2009

The scourge of worldwide slavery fell slowly but surely to the great principles that transformed the entire world, first and foremost THE GOLDEN RULE

Saturday, April 25, 2009




CANNIBALISM
" Every Easter Islander knows that his ancestors were kai-tangata, 'man-eaters'. Some make jokes about it, others take offense at any allusion to this custom which has become in their eyes barbarous and shameful. According to Father Roussel, cannibalism did not disappear until after the introduction of Christianity. Shortly before this, the natives are said to have eaten a number of men, including two Peruvian traders. Cannibal feasts were held in secluded spots, and women and children were rarely admitted. The natives told Father Zumbohm that the fingers and toes were the choicest morsels.
The captives destined to be eaten were shut up in huts in front of the sanctuaries. There they were kept until the moment when they were sacrificed to the gods.

The Easter Islanders' cannibalism was not exclusively a religious rite or the expression of an urge for revenge: it was also induced by a simple liking for human flesh that could impel a man to kill for no other reason than his desire for fresh meat. (Man was the only large mammal whose flesh was available) Women and children were the principal victims of these inveterate cannibals. The reprisals that followed such crimes were all the more violent because an act of cannibalism committed against the member of a family was a terrible insult to the whole family. As among the ancient Maoris, those who had taken part in the meal were entitled to show their teeth to the relatives of the victim and say, 'Your flesh has stuck between my teeth'. Such remarks were capable of rousing those to whom they were addressed to a murderous rage not very different from the Maly amok."

Sunday, April 12, 2009

Slavery in prechristian Scandanavia

A Viking (pron. /ˈvaɪkɪŋ/) is one of the Norse (Scandinavian) explorers, warriors, merchants, and pirates who raided and colonized wide areas of Europe from the late eighth to the early eleventh century.[1] These Norsemen used their famed longships to travel as far east as Constantinople and the Volga River in Russia, and as far west as Iceland, Greenland, and Newfoundland. This period of Viking expansion is known as the Viking Age, and forms a major part of the medieval history of Scandinavia, the British Isles and Europe in general.

A romanticized picture of Vikings as Germanic noble savages emerged in the 17th century, and especially during the Victorian era Viking revival. In Britain it took the form of Septentrionalism, in Germany that of "Wagnerian" pathos or even Germanic mysticism, and in the Scandinavian countries that of Romantic nationalism or Scandinavism. In contemporary popular culture these clichéd depictions are often ironised with the effect of presenting Vikings as cartoonish characters.

Contents [hide]
1 Etymology
2 The Viking Age
3 Viking expansion
4 Decline
5 Weapons and warfare
6 Archaeology
6.1 Runestones
6.2 Burial sites
6.3 Ships
7 Genetic legacy
8 Historical opinion and cultural legacy
8.1 Icelandic sagas and other texts
8.2 Modern revivals
8.3 Nazi and fascist imagery
8.4 Reenactment
8.5 In fiction
9 Common misconceptions
9.1 Horned helmets
9.2 Skull cups
9.3 Uncleanliness
10 Vikings of renown
11 Notes
12 References
13 External links



Etymology
In Old Norse, the word is spelled víkingr.[2] The word appears on several rune stones found in Scandinavia. In the Icelanders' sagas, víking refers to an overseas expedition (Old Norse fara í víking "to go on an expedition"), and víkingr, to a seaman or warrior taking part in such an expedition.

In Old English, the word wicing appears first in the Anglo-Saxon poem, "Widsith", which probably dates from the 9th century. In Old English, and in the writings of Adam von Bremen, the term refers to a pirate, and is not a name for a people or a culture in general. Regardless of its possible origins, the word was used more as a verb than as a noun, and connoted an activity and not a distinct group of individuals. To "go Viking" was distinctly different from Norse seaborne missions of trade and commerce.

The word disappeared in Middle English, and was reintroduced as Viking during 18th century Romanticism (the "Viking revival"), with heroic overtones of "barbarian warrior" or noble savage.

During the 20th century, the meaning of the term was expanded to refer not only to the raiders, but also to the entire period; it is now, somewhat confusingly, used as a noun both in the original meaning of raiders, warriors or navigators, and to refer to the Scandinavian population in general. As an adjective, the word is used in expressions like "Viking age", "Viking culture", "Viking colony", etc., generally referring to medieval Scandinavia. The pre-Christian Scandinavian population is also referred to as Norse, although that term is properly applied to the whole civilization of Old-Norse-speaking people. In current Scandinavian languages, the term Viking is applied to the people who went away on Viking expeditions, be it for raiding or trading.[3]

The term Varangians made its first appearance in Byzantium where it was introduced to designate a function. In Russia it was extended to apply to Scandinavian warriors journeying to and from Constantinople. In the Byzantine sources Varangians are first mentioned in 1034 as in garrison in the Thracian theme. The Persian geographer Al Biruni has mentioned the Baltic Sea as the Varangian Sea and specifies the Varangians as a people dwelling on its coasts. The first datable use of the word in Norse literature appears by Einarr Skúlason in 1153. According to Icelandic Njalssaga from the 13th century, the institution of Varangian Guard was established by 1000. In the Russian Primary Chronicle the Varangian is used as a generic term for the Germanic nations on the coasts of the Baltic sea that likewise lived in the west as far as the land of the English and the French.[4]

The word Væringjar itself is regarded in Scandinavia as of Old Norse origin, cognate with the Old English Færgenga (literally, an expedition-goer).


The Viking Age
Main article: Viking Age

The Gokstad Viking ship on display in Oslo, Norway.The period from the earliest recorded raids in the 790s until the Norman Conquest of England in 1066 is commonly known as the Viking Age of Scandinavian history. The Normans, however, were descended from Danish Vikings who were given feudal overlordship of areas in northern France — the Duchy of Normandy — in the 8th century. In that respect, descendants of the Vikings continued to have an influence in northern Europe. Likewise, King Harold Godwinson, the last Anglo-Saxon king of England who was killed during the Norman invasion in 1066, had Danish ancestors. Many of the medieval kings of Norway and Denmark married into English and Scottish royalty and occasionally got involved in dynastic disputes.[citation needed]

Geographically, a "Viking Age" may be assigned not only to Scandinavian lands (modern Denmark, Norway and Sweden), but also to territories under North Germanic dominance, mainly the Danelaw, formerly the Kingdom of Northumbria, parts of Mercia, and East Anglia.[citation needed] Viking navigators opened the road to new lands to the north, west and east, resulting in the foundation of independent settlements in the Shetland, Orkney, and Faroe Islands; Iceland; Greenland;[5] and L'Anse aux Meadows, a short-lived settlement in Newfoundland, circa 1000 A.D.[6] Many of these lands, specifically Greenland and Iceland, may have been originally discovered by sailors blown off course.[citation needed] They also may well have been deliberately sought out, perhaps on the basis of the accounts of sailors who had seen land in the distance. The Greenland settlement eventually died out, possibly due to climate change. Vikings also explored and settled in territories in Slavic-dominated areas of Eastern Europe. By 950 AD these settlements were largely Slavicized.


A reconstructed Viking Age long houseFrom 839, Varangian mercenaries in the service of the Byzantine Empire, notably Harald Hardrada, campaigned in North Africa, Jerusalem, and other places in the Middle East. Important trading ports during the period include Birka, Hedeby, Kaupang, Jorvik, Staraya Ladoga, Novgorod and Kiev.

There is archaeological evidence that Vikings reached the city of Baghdad, the center of the Islamic Empire.[7] The Norse regularly plied the Volga with their trade goods: furs, tusks, seal fat for boat sealant and slaves. However, they were far less successful in establishing settlements in the Middle East, due to the more centralized Islamic power.[citation needed]

Generally speaking, the Norwegians expanded to the north and west to places such as Ireland, Iceland and Greenland; the Danes to England and France, settling in the Danelaw (northern/eastern England) and Normandy; and the Swedes to the east. These nations, although distinct, were similar in culture and language. The names of Scandinavian kings are known only for the later part of the Viking Age. Only after the end of the Viking Age did the separate kingdoms acquire distinct identities as nations, which went hand in hand with their Christianization. Thus the end of the Viking Age for the Scandinavians also marks the start of their relatively brief Middle Ages.


Viking expansion
Main article: Viking expansion

Map showing area of Scandinavian settlement in the eighth (dark red), ninth (red), tenth (orange) and eleventh (yellow) centuries. Green denotes areas subjected to frequent Viking raids.[image reference needed]The Vikings sailed most of the North Atlantic, reaching south to North Africa and east to Russia, Constantinople and the middle east, as looters, traders, colonists, and mercenaries. Vikings under Leif Eriksson, heir to Erik the Red, reached North America, and set up a short-lived settlement in present-day L'Anse aux Meadows, Newfoundland and Labrador, Canada.

The motives driving the Viking expansion form a topic of much debate in Nordic history. One common theory posits that the Norse population had outgrown agricultural potential of their Scandinavian homeland.[citation needed] For a coastal population with superior naval technologies, it made sense to expand overseas in the face of a youth bulge effect. However, this theory does little to explain why the expansion went overseas rather than into the vast, uncultivated forest areas on the interior of the Scandinavian Peninsula. It should be noted that sea raiding was easier than clearing large areas of forest for farm and pasture in a region with a limited growing season. No such rise in population or decline in agricultural production has been definitively proven.

Another explanation is that the Vikings exploited a moment of weakness in the surrounding regions. For instance, the Danish Vikings were aware of the internal divisions within Charlemagne's empire that began in the 830s and resulted in schism.[citation needed] England suffered from internal divisions, and was relatively easy prey given the proximity of many towns to the sea or navigable rivers. Lack of organized naval opposition throughout Western Europe allowed Viking ships to travel freely, raiding or trading as opportunity permitted.

The decline in the profitability of old trade routes could also have played a role. Trade between western Europe and the rest of Eurasia suffered a severe blow when the Roman Empire fell in the 5th century.[citation needed] The expansion of Islam in the 7th century had also affected trade with western Europe.[citation needed] Trade on the Mediterranean Sea was historically at its lowest level when the Vikings initiated their expansion.[citation needed] By opening new trade routes in Arabic and Frankish lands, the Vikings profited from international trade by expanding beyond their traditional boundaries.[citation needed] Finally, the destruction of the Frisian fleet by the Franks afforded the Vikings an opportunity to take over their trade markets.[citation needed]


Decline
Following a period of thriving trade and Viking settlement, cultural impulses flowed from the rest of Europe to affect Viking dominance. Christianity had an early and growing presence in Scandinavia, and with the rise of centralized authority and the development of more robust coastal defense systems, Viking raids became more risky and less profitable.

Snorri Sturluson in the saga of St. Olaf chapter 73, describes the brutal process of Christianisation in Norway: “…those who did not give up paganism were banished, with others he (Saint Olaf) cut off their hands or their feet or extirpated their eyes, others he ordered hanged or decapitated, but did not leave unpunished any of those who did not want to serve God (…) he afflicted them with great punishments (…) He gave them clerks and instituted some in the districts.”

As the new quasi-feudalistic system became entrenched in Scandinavian rule, organized opposition sealed the Vikings' fate. Eleventh-century chronicles note Scandinavian attempts to combat the Vikings from the eastern shores of the Baltic Sea, which eventually led to Danish and Swedish participation in the Baltic Crusades during the 12th and 13th centuries. It also contributed to the development of the Hanseatic League.[8]

One of the primary profit centers of Viking trade was slavery. The Church took a position that Christians should not own fellow Christians as slaves, so chattel slavery diminished as a practice throughout Northern Europe. Eventually, outright slavery was outlawed, replaced with serfdom at the bottom rung of Medieval society. This took much of the economic incentive out of raiding, though sporadic activity continued for a few decades beyond the Norman conquest of England.


Weapons and warfare
Main article: Viking Age arms and armor
Our knowledge about arms and armor of the Viking age is based on relatively sparse archaeological finds, pictorial representation, and to some extent on the accounts in the Norse sagas and Norse laws recorded in the 13th century.

According to custom, all free Norse men were required to own weapons, as well as permitted to carry them at all times. These arms were also indicative of a Viking's social status: a wealthy Viking would have a complete ensemble of a helmet, shield, chainmail shirt, and sword. A typical bóndi (freeman) was more likely to fight with a spear and shield, and most also carried a seax as a utility knife and side-arm. Bows were used in the opening stages of land battles, and at sea, but tended to be considered less "honorable" than a hand weapon. Vikings were relatively unique for the time in their use of axes as a main battle weapon. The Húscarls, the elite guard of King Cnut (and later King Harold II) were armed with two-handed axes which could split shields or metal helmets with ease.

What happened around 1000 and 1100? Christianity strengthened it's foothold throughout Europe!

Slaves were an important part of early medieval society and appear in large numbers in charters and Doomsday Book, but the evidence for them is mostly fragmentary and widely scattered.

Origins
Slavery was an institution of the Roman Empire, and picked by the Germanic tribes who dealt with it, as victims or suppliers. When those Germanic tribes reached Britain in the 5th century, they brought the practice with them, and the complete disappearance of Celtic culture from the east and south-east of Britain is strong evidence for their success. The chronicler Gildas was probably correct when he claimed that slavery was a common fate for many of his contemporaries, as the story of St. Patrick demonstrates. He was captured by pirates in the south-west of England, and spent six years in Ireland before escaping.

Slave Raiding
Almost all the slaves traded in the early middle ages were captured in raids or warfare. It seems to have been the practice to kill the leaders of a losing army and enslave the humbler peasants and local villagers. The Vikings are the archetypal slavers in European history, enslaving victims in eastern Europe and the Mediterranean area, and selling them in markets far away. For example, a number of Moors taken during a raid in Spain in the 9th century ended up in Ireland, but Ireland itself was a source of slaves for the Vikings, as was Scotland.

And don't forget to bring me back a fit young lad to help me with the cattle
The Vikings, however, were not the only slavers. It can be shown that the English conquest of Cornwall in the 9th and 10th centuries led to the enslavement of many of the indigenous Celts. In the same period, Edward the Elder led a combined West Saxon and Meridian army against the Danes and brought back both slaves and livestock.

In the reign of Æthelred the Unready, slave raiding and trading once more became popular, with many of the slaves ending up in Denmark. The chronicler William of Malmesbury goes far as to blame Cnut's sister of being behind the trade. (Fortunately for William, she was long-dead before he wrote that!)

So far, it seems as though people were only enslaved by foreign raiders, but this was not always the case. Earl Godwine enslaved some of companions of the Ætheling Alfred in 1036; Earl Harold took slaves when he landed in the West Country from Ireland in 1052; and supporters of Earl Morcar captured 'many hundreds of people' in Northamptonshire as late as 1065.

Slave Trading
We know where the slaves came from, but where did they go to? Where were the markets where people were bought and sold 'like brute beasts'?

In England, one major 'export centre' was Bristol, little more than a village until the late 10th century. William of Malmesbury says that Bristol was a long-standing market: slaves were brought from all over England for eventual sale to Ireland. 'You might well groan to see then long rows of young men and maidens whose beauty and youth might move the pity of the savage, bound together with cords, and brought to market to be sold,' he wrote. Corbridge, in the north, was another market referred to in some documents.

Apart from Ireland, many slaves were taken to Europe for sale. Rouen, in Normandy, was a major trading centre for goods seized by the Vikings - the Normans were known to have used domestic slaves- and it was a convenient location for pirates to off-load captives taken in raids along the English coastline. It seems that all the big markets were slave trading centres including, perhaps, Jorvik and London.

After the Norman conquest, the slave trade came under pressure, even the king received fourpence for every slave sold (Vassal Added Tax?). The social disruption and misery that organised slaving caused became more and more difficult to accept. At the Westminster Council of 1102, it was ruled that 'no one is henceforth to presume to carry on that shameful trading whereby heretofore men used in England to be sold like brute beasts.'

White Christians have led the world wide fight against slavery for 2000 years.

...... could look to Lord Palmerston, British Foreign Secretary in 1841.

"Taking a wasps' nest... is more effective than catching the wasps one by one," he remarked.

Palmerston, the great advocate of gunboat diplomacy, was speaking in support of a British naval officer, Joseph Denman.

Denman had attacked and destroyed slave quarters on the West African coast and had been sued by the Spanish owners for damages.

It was British policy to try to destroy the slave trade, but this sometimes ran into legal complications.

The British attorney general, in a gem of delicate legal advice, declared the following year that he "cannot take it upon himself to advise... that the instructions to Her Majesty's naval officers are such as can with perfect legality be carried into execution...

"[He] is of the opinion that the blockading of rivers, landing and destroying buildings and carrying off of persons held in slavery... cannot be considered as sanctioned by the law of nations."

Denman, a hero of the anti-slave trade campaign, was eventually vindicated and the Royal Navy carried on with its anti-slavery operations.

SLAVERY IS STILL PRACTICED IN THE MUSLIM WORLD!